Inspiration has struck in a most unexpected way.
A large part of my job here in Mexico is helping to coordinate and spending time at the Migrant Resource Center. The MRC is on the Mexican side of the border in a shopping center that you walk past just after crossing over from the United States. It was created by a colatition of organizations, including Frontera de Cristo, No More Deaths, and others, but is now run largely by Frontera and the Sagrada Familia Catholic Church in Agua Prieta. The point of the center is to assist migrants who have just been deported back to Mexico by the Border Patrol. Most of our clients are people that have been caught that day in the desert, detained, questioned, documented, and dropped back off at the border. Occasionally we get people who have been caught recently in the interior of the United States. Last week I talked with a group of men who had been stopped in Colorado for having a broken tail light and had been handed over to the Border Patrol by the local Sheriff.
The MRC is primarily an information center, a place where migrants can debrief their experiences a little bit, learn about their rights, and get a sense of where they are and what resources are available to them. Although some of the migrants have spent time in Agua Prieta before crossing, many are being deported after being caught elsewhere along the border, or never really knew where they were when they began crossing in the first place. These people are often very confused about where they are and are surprised when they learn the truth. We also document abuses that the migrants have suffered, whether by government officials, smugglers, or general thiefs. The other thing that the center does is to provide food and basic medical attention. Many people have been detained for long periods of time without eating or drinking anything, in addition to the difficult time that they spent crossing in the desert. Other people have blisters from walking, cuts from the mesquite bushes, or twisted ankles from jumping over fences.
On Monday night I was working the late shift at the Center with my friend Febe. At about midnight a group of migrants came in who had just been deported, including a very distraught man named Emmanuel. We learned that Emmanuel had come from the south of Mexico with an 11 year old boy named Jonathan, who was the grandson of his neighbor. Jonathan's parents were already living in Florida and had asked Emmanuel to bring their son with him when he crossed. Emmanuel was to bring Jonathan to Florida before meeting up with his wife and daughter, both U.S. citizens, in New York City. Both Emmanuel and Jonathan had been captured in the desert earlier that day by the Border Patrol. Emmanuel told us that Jonathan had been very scared and had sobbed as he was taken and separated from Emmanuel, who had not seen him since. At the Border Patrol station Jonathan's papers had been taken from Emmanuel and were not given back when he was deported. Likewise, the Border Patrol would not permit Emmanuel to speak with Jonathan or even find out where he was or what they were going to do with him.
On top of all this, Emmanuel now had no money, no place to go, and faced a surprisingly cold night on the streets of AP. After my initial reaction of sadness mixed with a lack of surprise and a great deal of regret about the actions of my government, I set out to find where Jonathan had gone, and how to get the papers that had been taken from Emmanuel back. Long story short, I took some swings and I struck out. An hour later Emmanuel still had nothing, and Febe and I were growing very tired. We discovered that the only migrant shelter in town that accepts men at night was locked, with no guard to be found. After a good deal of debate about what the best plan of action was, Emmanuel came back to my apartment, took a cold shower, and slept on my couch.
The next day we began the process of visiting the agencies, children's shelters, and banks necessary to find Jonathan, establish his legal standing, and get Emmanuel some money. After an hour of searching we found Jonathan at a center for migrant children where he had been sent after being deported back to Mexico. After three hours of waiting we learned that legally there was nothing Emmanuel could do for Jonathan as he was not a blood relative. After another hour of phone calls we were able to get some money sent to Emmanuel. We left him at 5 p.m., 17 hours after we had met, waiting for a bus that was going to take him to Nogales and some friends of his father. Jonathan will remain at the children's center until his parents or grandparents can come and get him.
That was a very brief, and very understated account of the events and actions that took place during my time spent with Emmanuel. It leaves out a great deal of information regarding the people, agencies, cultural realities, lack of resources, and legal procedures that we navigated in order to do the little that we were able to accomplish. My hope is not to explain all of that, although that certainly would be nice, but to give some context for my personal response to this situation.
Let me start by saying this: It is not love if it does not require you to change. I went to the MRC on Monday expecting to give out some coffee and burritos, direct migrants to the proper agencies, and come home by one or two in the morning so I could get some much needed rest. I did not expect to bring a stranger home to sleep in my house, or to give up my day off so that I could sift through bureaucracy. I did not expect for my life to be complicated. I did not think I would really have to love. And there is a sad reality that I faced about myself. Before I decided to bring Emmanuel home and involve myself in his problems, before I gave him some of my own clothes and all of my day off, after I realized what a tough spot he was in but before I really tried to fix it, I considered doing nothing at all.
My official responsibility to him ended when he left the center. It was a cold night, but I had given him a blanket and morning was fast approaching anyway. By many standards I had already come a long way to love him, already left my own country, already stayed up into the night to await his arrival, already called consulates and tried to find him a place to stay. But I had yet to love him. I had yet to change my plans, to alter my life because of
his presence in order to better serve him. And I will tell you this: if Febe had not been there I might have left it at that. I am proud of the work that we were able to do, and that in some small ways I was able to help out a brother in a real time of need, but I have to be honest in saying that at the time I really didn't want to. I wanted to love, but I certainly didn't want it to be unconditional. I don't know how many times I have heard the story of the Good Samaritan and thought "how hypocritical of those 'holy' Jews to just pass him by in his time of need!" How hypocritical indeed.
Which leads me to this: the Gospel is hard, and it is not made easier when it confronts the daily indignities of life in a place like the border. What Emmanuel wanted to do might have been "criminal," but it was not unreasonable. When my own family moved to Colorado, a move instigated by the prospect of a new job, my parents left me and my sister behind while they searched for a house and began to form a new life. What makes Emmanuel's story different is that in this new global economy products, investments, information, and resources flow across borders with increasingly fewer limitations, while human beings are becoming increasingly illegal and unwanted. Each and every one of us who professes a belief in a risen Christ must answer the question "What does the Gospel mean when it is faced with this?"
When given the oppurtunity to speak the Gospel of love, I almost didn't. Thanks be to God for Febe who refused to give up when I would have. I feel blessed for the time I was given with Emmanuel and the things I learned about Jesus and about myself. And that leaves me with this: The next time I am given the oppurtunity to love, and I pray it will be soon, I intend to love abundantly, willingly, and joyfully. I expect I will have to change and I expect it to have a cost.